I think Cardinal Dolan gives a good explanation here of why he invited President Obama to the charity dinner. I know many folks who are deeply troubled by this invitation, and I understand the concern about the great photo ops potentially available for the Obama campaign to exploit. But I am praying that Cardinal Dolan will be able to turn this event into grace-filled teaching moments for the watching media and the country as a whole.
Here's part of what the cardinal has to say, the rest is at the his blog:The Al Smith Dinner has never been without controversy, since, as Carl Anderson reminded us, politics can inspire disdain and negativity as well as patriotism andcivility.
This year is surely no exception: I am receiving stacks of mail protesting the invitation to President Obama (and by the way, even some objecting to the invitation to Governor Romney).
The objections are somewhat heightened this year, since the Catholic community in the United States has rightly expressed vigorous criticism of the President’s support of the abortion license, and his approval of mandates which radically intruded upon Freedom of Religion. We bishops, including yours truly, have been unrelenting in our opposition to these issues, and will continue to be.
So, my correspondents ask, how can you justify inviting the President? Let me try to explain.
For one, an invitation to the Al Smith Dinner is not an award, or the provision of a platform to expound views at odds with the Church. It is an occasion of conversation; it is personal, not partisan.
Two, the purpose of the Al Smith Dinner is to show both our country and our Church at their best: people of faith gathered in an evening of friendship, civility, and patriotism, to help those in need, not to endorse either candidate. Those who started the dinner sixty-seven years ago believed that you can accomplish a lot more by inviting folks of different political loyalties to an uplifting evening, rather than in closing the door to them.
Three, the teaching of the Church, so radiant in the Second Vatican Council, is that the posture of the Church towards culture, society, and government is that ofengagement and dialogue. In other words, it’s better to invite than to ignore, more effective to talk together than to yell from a distance, more productive to open a door than to shut one. Our recent popes have been examples of this principle, receiving dozens of leaders with whom on some points they have serious disagreements. Thus did our present Holy Father graciously receive our current President of the United States. And, in the current climate, we bishops have maintained that we are open to dialogue with the administration to try and resolve our differences. What message would I send if I refused to meet with the President?
Finally, an invitation to the Al Smith Dinner in no way indicates a slackening in our vigorous promotion of values we Catholic bishops believe to be at the heart of both gospel and American values, particularly the defense of human dignity, fragile life, and religious freedom. In fact, one could make the case that anyone attending the dinner, even the two candidates, would, by the vibrant solidarity of the evening, be reminded that America is at her finest when people, free to exercise their religion, assemble on behalf of poor women and their babies, born and unborn, in a spirit of civility and respect.
Some have told me the invitation is a scandal. That charge weighs on me, as it would on any person of faith, but especially a pastor, who longs to give good example, never bad. So, I apologize if I have given such scandal. I suppose it’s a case of prudential judgment: would I give more scandal by inviting the two candidates, or by not inviting them?